Front row standing (L-R): Hall Johnson, Alan Lomax, D. G. Bridson, Canada Lee, Paul Robeson, Ethel Waters.

Post by Michele Hilmes, University of Wisconsin-Madison

I have been so overwhelmed, and humbled, by the recent sequence of posts here on Antenna, sparked by the wonderful podcast assembled by Andrew Bottomley, Jeremy Morris, and Christopher Cwynar, that I wanted first of all to thank all of you who cast so many kind words in my direction, and second to say something about what I’ll be getting up to in retirement.

It was especially gratifying to hear so many of you acknowledge the importance of an historical perspective on the present, to enable us to see it more clearly. This works the other way too: to paraphrase Foucault, the perspective of the present continuously helps us to see things that were obscured in the past, such as the agency of whole classes of people – women, minorities, those outside the mainstream’s scope – as well as the significance of work done long ago and forgotten but now finding new relevance as we push the borders of our field ever wider.

One example of this in the field of sound is the first ever collection of critical essays on the creative work of Norman Corwin forthcoming from California in the spring, edited by Neil Verma with contributions from many of you reading this. It took a new generation of media scholarship, combined with the new interest in sound sparked by the digital present, to enable us once again to perceive the value of Corwin’s innovations, so long unheard and unappreciated.

Langston Hughes

Another example involves one of those amazingly serendipitous archival stories we sometimes get to tell. About five years ago, I was at the Library of Congress following up on research for Network Nations. One thing I was looking for was any trace of some of the radio features produced in the US during the WWII years by D. G. Bridson, an important innovator of the radio documentary feature form at the BBC. In his biography, Prospero and Ariel, Bridson describes his experiences working with people like Alan Lomax and Langston Hughes, the premier poet of the Harlem Renaissance, whom Bridson commissioned in late 1943 to write an original “ballad opera” in support of the war effort.[1]

Hughes’ script of The Man Who Went To War was produced in New York in February 1944, featuring some of the most significant African-American performers of the era. Paul Robeson introduced the show and provided the “Voice of God” at the end; Josh White performed the sung narration, with Ethel Waters and Canada Lee playing the central roles of Sally and Johnny. Alan Lomax arranged the music, which was sung by the Hall Johnson Choir, accompanied by noted bluesmen Sonny Terry playing harmonica and Brownie McGhee on guitar.

Hughes, whose struggle to get his scripts on the air in the US had led to frustration and disappointment, wrote to Erik Barnouw in March 1945:

“Probably my best script is THE MAN WHO WENT TO WAR as performed on BBC for England and the colonies last spring…Considering the seriousness of the race problem in our country, I do not feel that radio is serving the public interest in that regard very well… Personally, I DO NOT LIKE RADIO, and I feel that it is almost as far from being a free medium of expression for Negro writers as Hitler’s airlanes are for the Jews.”[2]

Hughes’ answer to US radio’s silence on race was to construct a musical drama that simply refuses to acknowledge that African-American and British identity might not be thoroughly elidable, or that the language of blues and gospel music might not speak for “all freedom-loving people,” without distinction. More musical poetry than drama, Hughes and Bridson built on the “radio ballad” or “ballad opera” form pioneered by Alan Lomax in the US and later developed by Charles Parker in Britain.

Listen here to the opening sequence of The Man Who Went to War:

Paul Robeson

The show was never aired in the US, due to rights issues, but was recorded and broadcast over the BBC in the spring of 1944, with highly favorable reception. But here, according to Bridson, its story ends; the last remaining recording – made on glass discs – was shattered soon after. And thus faded The Man Who Went To War, one of the very few of Hughes’ scripts for radio actually broadcast, unheard by the American public and inaccessible to scholars.

But not so! As I found out that day in 2010, the Library of Congress amazingly preserved a recorded copy – not the best sound quality in places, faded and scratched, but bringing to human ears for the first time in more than six decades voices and performances unique to the historical radio soundscape. It has now been digitized and can be found in the LOC collection, though not alas online. I look forward not only to digging into the history and reception of this unique work, but to making it the centerpiece of a history of the radio feature in the United States – the creative tradition that underlies current innovative soundwork like This American Life and Serial but that, like Corwin and so much else in American radio, remains missing from history – until media scholars like us go looking.

Thanks to the field we have together built up, and thanks too to some important historical projects you’ve read about here – the Radio Preservation Task Force, the Archive of American Public Broadcasting, and others in progress – much more of our missing media history promises to be revealed, after decades of silence.   It is my hope, and a goal in retirement, that what I have elsewhere referred to as the “lost critical history of radio”[3] – and by that I mean the critical heritage of American soundwork, in particular – can be revived and made meaningful to those of us who create, listen to, and reflect on soundwork today.

______________

[1] My grateful thanks to Lisa Hollenbach for sharing with me her research in Langston Hughes’ papers in Yale’s Beinecke Collection.

[2] Letter from Langston Hughes to Erik Barnouw, 27 March 1945. B1 F10, Erik Barnouw papers, Columbia University.

[3] Michele Hilmes, “Radio’s Lost Critical History,” Australian Journalism Review Special Edition “Radio Reinvented: the enduring appeal of audio in the digital age,” 36:2, Spring 2015.

Source: http://wallsandothers.blogspot.com/2010/12/13th-of-december-post-apocalyptic.html

What is left to tell after the end of the world, and who is there to tell it? In his Mercury Theater signoff on October 30, 1938, producer and star Orson Welles boasted that the evening’s “War of the Worlds” broadcast had “annihilated the world before your very ears and utterly destroyed the C.B.S.” While these scenes of otherworldly invasion from the program’s opening 40-minute act have been a source of much discussion, its 20-minute closing act is seldom addressed and stands in stark contrast to the fast action and stylistic innovation of Act I.  Featuring Welles as Professor Pierson reading diary accounts of his travels through the ruins of New Jersey and Manhattan, Act II consists of two long stretches of voiceover narration, broken up by a short dialogue scene between Pierson and a passing stranger. While faithful to H. G. Wells’s 1898 book, this act’s reliance on monologue violated norms of 1930s radio production, which dismissed the technique as a regressive print convention unsuited for radio. However, WOTW’s own use of the technique was no mere technical error, but instead spoke to much broader shifts in the aesthetics of Golden Age radio drama, whose budding crop of auteur producers sought to challenge existing norms and cultivate more self-consciously “literary” styles of narration.

Narration in H. G. Wells’s novel framed as an act of writing.

Professor Pierson in the radio version reads from his diary.

While not without their advantages, literary adaptations presented numerous technical challenges that formed the subject of extensive discussion in early production literature. Serving as presold properties and ready programming fodder, adaptations had the added advantage of lending prestige to sustaining shows such as Mercury, directly aiding its bid for commercial sponsorship as the rebranded Campbell Playhouse scarcely a month after WOTW’s airdate. However, the technical challenges of literary adaptation were often daunting. Early writers were warned to approach literary content with caution, as most conventions of print narration were wholly unsuited for broadcast purposes. NBC’s Assistant Continuity Director Katharine Seymour, for instance, in her 1931 manual, How to Write for Radio, noted that “in adapting printed fiction to radio, a complete transformation must be brought about,” since “there will be no fine descriptive passages to relieve . . . a hackneyed plot” or “make up for the lack of action.” CBS Continuity Director Max Wylie, in his 1939 Radio Writing, argued that “[no] piece of literature . . . cannot, somehow, be creditably transmitted to the radio audience,” but concurred that some posed serious problems. In particular, he noted, was “the problem of the one-man story” that “takes place substantially within a man’s mind and which we experience by being taken to this mind. Here is the radio problem . . . to whom is the man going to talk?”

“The last man left alive” – excerpt from H. G. Wells novel.

While monologue might seem the obvious choice, Wylie noted that, “radio, still clumsy in the way it handles monologue, usually handles it by leaving it alone.” In fact, he added, “leaving it alone is surely the best way to handle it,” as its use almost always “gives away the author and shows him as having stumbled into a quagmire that is the result of bad leakage in his structural plan.”

Max Wylie, Radio Writing (1939).

The WOTW script was among several tasked to Howard Koch, who recalled receiving his assignment with a copy of Wells’s book and “instructions . . . to dramatize it in the form of news bulletins,” then working tirelessly with coproducers Welles and John Houseman to refine this technique in advance of the broadcast. Dominating Act I, these news reports rely more heavily on verbal description than is often recognized, but frequent handoffs between characters and extensive action within each scene still readily satisfy Seymour and Wylie’s criteria for successful literary adaptation. Following the collapse of the nation’s radio infrastructure and extermination of the local populace at the end of the act, however, Wylie’s question returns: who is there to talk to, and how to avoid the embarrassment of unmitigated character monologue? How, in other words, to save radio from lapsing into print?

• Excerpt from Act I: Long descriptive passages by commentator Carl Phillips are mitigated by dramatic action and periodic cuts to the studio announcer.

• Excerpt from Act II: Long stretches of descriptive narration by Professor Pierson with minimal action and no additional voices.

If the reversion to novelistic conventions in WOTW from this perspective seems problematic, an alternative aesthetic trajectory may also be drawn that lets us see monologue as not merely a matter of poor craftsmanship, but rather as a contested category in larger struggles to renegotiate dominant production norms. As Neil Verma notes in his work on the aesthetics of Golden Age radio, a burgeoning group of auteur dramatists during the late 1930s and 1940s sought to stake their claim in radio and explore new storytelling possibilities for their medium. Less interested in policing boundaries between print and broadcasting than their forebears, many of these producers brought a distinctly literary sensibility to their work and pressed discarded techniques such as monologue into prominent use – from lengthy speeches in poetic verse for Archibald MacLeish’s “Fall of the City,” to Norman Corwin’s one-man play, “Soliloquy to Balance the Budget,” to more popular examples such as Arch Oboler’s Lights Out:

• The Dead Woman speaks in Archibald MacLeish’s “Fall of the of the City” (Columbia Workshop, April 11, 1937)

• House Jameson as the Soliloquist in Norman Corwin’s “Soliloquy to Balance the Budget” (Columbia Workshop: Twenty-Six by Corwin, June 15, 1941)

• A criminal flees an angry mob in Arch Oboler’s “Super Feature” (Lights Out, March 16, 1938)

Such techniques retained their vitality in popular postwar programming, as well, from Suspense, to Philip Marlowe, Dragnet, and Frontier Gentleman:

• Agnes Moorehead loses herself in the décor for Suspense’s dramatization of “Yellow Wallpaper” (July 29, 1948)

• Philip Marlowe gets a clue in Philip Marlowe, “Where There’s a Will” (October 17, 1948)

• Joe Friday closes narrative gaps for a Dragnet narcotics bust, “The Big Man” (January 12, 1950)

• Newspaperman J. B. Kendall fights rough in Frontier Gentleman’s “Charlie Meeker” episode (February 9, 1958)

As these examples illustrate, use of monologue quickly spread from a small cadre of experimental producers to a wide range of programming genres, moving in the process from a much-maligned embarrassment to an accepted and valued tool of radio narration.

Understanding the neglected second act of WOTW demands an appreciation of its problematic nature for a production culture that positioned character monologue as an embarrassing reminder of the medium’s continued struggles for autonomy and aesthetic legitimation. However, this production culture was itself significantly destabilized at the dawn of radio’s Golden Age, with its privileged norms actively contested by new writers and directors who sought to build their names and make their mark in the medium. At the end of the world, then, we perhaps find the beginning of new and larger story in the history of radio drama – one whose full telling will demand close attention to shifting styles and the production contexts in which they developed.

This is the sixth post in our ongoing series in partnership with Sounding Out!, From Mercury to Mars: Orson Welles on Radio after 75 Years. Stay tuned for the #WOTW75 collective listening experiment on October 30th that will commemorate the 75th anniversary of the original “War of the Worlds” broadcast.

Miss any of the previous posts in the series? Click here for links to all of the earlier entries.

The answer, I believe, lies partly in the qualities of Corwin’s work, partly in the vagaries of broadcast history.  As with many other innovators in the field of radio production, as well as in radio research, the propagandistic fervor of World War II swept Corwin up into its too-hot embrace (to reference Mr. McLuhan) and led the emerging art of radio feature production into a too-close alliance with god and country and self-righteous patriotism.  Corwin’s two best-remembered works are We Hold These Truths, the nation-wide broadcast carried by all three networks on the brink of war (December 15, 1941), and On a Note of Triumph, his 1945 paen to Allied victory. Both are virtuoso examples of Corwin’s “kaleidosonic” technique (thank you Neil Verma), swooping from omniscent narrator to scenes of battle to church choirs to folksongs to dramatic dialogues to set speeches, underscored with bombastic music and pushing us to ever greater heights of patriotic self-congratulation with a now embarrassing lack of irony or restraint.  Corwin was anything but cool.

Another problem is that Corwin’s reputation, boosted by government-sponsored programs during the war, has eclipsed the larger tradition of US feature production, much better understood and perpetuated in Britain and Europe.  The radio feature represented the most creative aspect of sonic innovation in radio for decades, firmly established in the BBC where a Features Department nurtured the careers of  producers like D. G. Bridson, Marjorie Banks, Nesta Pain, Charles Parker, and Ewan McCall.  Corwin worked with some of these artists during the war, and his series An American in England, produced with the help of Edward R. Murrow and his CBS news team, with original scores by Benjamin Britten, remains among his best work, in my opinion.

Now that we have entered a “second golden age” of the radio feature, with work such as Ira Glass’s This American Life, the sound experiments of Jad Adumrad and Robert Krulwich’s Radiolab, and organizations like the Third Coast International Audio Festival bringing it all together, perhaps Corwin can be remembered again for what he contributed to sound form and style.  A few new books seem to indicate this:  Michael Keith and Mary Ann Watson’s publication of Corwin’s diary from his epic post-war work One World Flight, Matthew Ehrlich’s Radio Utopia on the post-war radio documentary, and Neil Verma’s forthcoming Theater of the Mind.  Norman Corwin lived just long enough to see this period emerging.  I hope it made up for the decades of neglect.