Post by Michele Hilmes, Professor Emerita at University of Wisconsin-Madison

The Radio Preservation Task Force (RPTF), a unit of the Library of Congress’s National Recording Preservation Board, will hold its first national conference February 25-27, 2016, in Washington, D.C.

Keynote speakers will include Professor Paddy Scannell of the University of Michigan, a noted radio scholar and historian, and Sam Brylawski, former Head of the LOC’s Recorded Sound Division and a digital recording pioneer.

In 2014, the National Recording Preservation Board recognized the need to address the perilous state of the nation’s radio heritage, which has not received the archival and critical attention of other U.S. media. Over the last two years, the RPTF has coordinated a nation-wide effort to identify major collections of radio recordings and other materials that will help to raise cultural awareness of America’s rich tradition of radio-based soundwork and make it accessible to future generations.

A year and a half later, we have built an organization consisting of more than 130 media studies scholars actively engaged in researching radio’s past and identifying key archival sources; over 350 affiliate archives, collections, and radio producing organizations across the US and Canada; and a growing number of online partners who aid in critical discussion and dissemination of our efforts.

The most recent additions to our group of affiliated organizations include NPR, the Pacifica Radio Archives, the Smithsonian Center for Folklife and Cultural Heritage, the Association for Cultural Equity/Alan Lomax Archive, the Paley Center for Media, the Prometheus Radio Project, the Media Ecology Project, the Studs Terkel Archive, and the Third Coast International Audio Festival.

The Library of Congress Packard Campus of the National Audio-Visual Conservation Center located in Culpeper, VA.

Our first national conference, Saving America’s Radio Heritage, will bring these groups together, along with members of the broader academic, archival, media, and general public, to discuss what we have accomplished and plan for future activities. Over three days in February, we will tour the LOC’s Packard Center, meet for a day of panels focused on radio’s history and cultural significance at the LOC’s Madison Building, then move to the University of Maryland’s Center for Mass Media and Culture (formerly the Library of American Broadcasting) for a second day of workshops and caucuses focused on issues of outreach, growth, and education.

The Radio Preservation Task Force curates a regular series for Antenna about radio history and archival issues, which can be accessed here. More information about the RPTF can be found at the organization’s new website. Stay tuned for further news and discussion of the conference and the RPTF’s activities. For additional information about the task force, please contact: radiotaskforce <at> gmail.com. Questions about strategic planning and partnerships can be directed to the RPTF’s National Research Director, Josh Shepperd (Catholic University): shepperd <at> cua.edu.

Post by Jason Loviglio, University of Maryland, Baltimore County

I promised the Antenna editors an account of the Podcast Movement 2015 conference, held last month at the Omni Hilton in Fort Worth, Texas. But that was before I actually got there and realized what I had signed up for: It was a massive and elaborate event, composed of podcasters, would-be podcasters, and an army of sponsors with elaborate electronic kiosks, booths, and high-tech swag. The conference room stages had been decorated in a detailed brick and metal motif meant perhaps to evoke a trendy re-tooling of an earlier industrial moment, but which actually put me in mind of the brick ovens of Bertucci’s Pizza. A young woman I met at the conference, an aspiring educational podcaster, suggested a darker historical reference point for the ovens, which due to the spatial constraints of the stages did have a vaguely cramped, carceral appearance. I arrived on a Friday morning and rather than interrupt the pre-conference sessions that were already underway, I walked through the sun-blasted downtown, past stately Art Deco towers built with petroleum money, to a local café where I found air conditioning, the free city weekly, and a thin roast beef sandwich.

The opening plenary session of the conference took place later that first evening, a presentation of awards by the “Academy of Podcasting.” And while there is much to deride about any awards ceremony and perhaps little sport in doing so, it’s worth mentioning that this one lived up to its aspirational peers in several ways: the absurd, grueling duration of the ceremony; the execrable play-on, play-off music; and a loyal adherence to the conventions of the acceptance speech. (Yes, the winners actually said “I’d like to thank the Academy.”) The ratio of annual prizes to Hall-of-Fame inductees was about even, an interesting fact for an industry so young and for a conference only in its second year. The ceremony was as much about writing the history of podcasting as creating its future. I was struck most of all by the sheer scale of the podcasting universe represented: there were nine awards categories, including “Business,” “Food and Drink,” “Lifestyle and Health” and “Society and Culture,” the latter of which Roman Mars’ 99% Invisible won. Mars also won the “People’s Choice Award,” which the audience selected in real-time on their phones. Mars gave a keynote too; in that and in my conversation with him on the last day of the conference, he modestly and thoughtfully conveyed the sense that podcasting had been a refuge from the disappointments and challenges of public radio.

Roman Mars of 99% Invisible at Podcast Movement 2015.

The next two days’ sessions were replete with variations on similar nuggets of wisdom. Attendees were exhorted to “listen” many times, typically in sessions that permitted very little time for panelists to hear the questions and comments from the audience. Advice typically came in lists; it was all I could do not to write this up as “Seven Things I Learned at the Podcast Movement. Number 1: Listen!” Almost every session combined inspirational buncombe with a genuine desire on the part of the presenters to help the attendees, who paid nearly $500 for the conference registration, to figure out how to be successful. Two delightful exceptions to the formulaic, numbered bits of advice were Nikki Silva’s expertly produced presentation of The Kitchen Sisters‘ lost sound recordings, and Lea Thau, who led about 50 of us thru a storytelling workshop complete with Moth-like presentations at the end.

For most of the time, I felt as if I were at two conferences in one, a trope I tried out several times during the short Q&As, hoping it would catch on. One conference was filled with recognizable types: public radio veterans and those who aspired to make podcasts with the public radio sensibility, grouped loosely around the PRX’s “network” of podcasts, Radiotopia. These include Criminal, Strangers, 99% Invisible, and Fugitive Waves. The other, bigger conference was composed of entrepreneurial podcasters and their great hero, John Lee Dumas, a youthful entrepreneur whose membership organization Podcasters’ Paradise commanded the enthusiasm typically reserved for pyramid schemes, motivational speakers, and returned messiahs. Despite their zeal, members of Podcasters’ Paradise were easy to talk to and taught me a lot about how to think about the podcasting platform, industry, and community, which I heard many of them refer to as “this space.” I met one on the bus-ride to the Stockyards, a hulking retro-cattle industry entertainment district, who described the split in the conference between “Pro-casters” (professional broadcasters), almost exclusively from the public radio sector, for whom podcasting was merely another way to distribute and actual “Podcasters,” the scrappy amateurs with start-up ambition and moxie. Sure enough panelists in the Radiotopia sessions (Pro-casters all), avoided the term podcasting in favor of terms like “public media” to describe their platform-straddling work, and the word “shows” to talk about their own work.

John Lee Dumas of the “online community” Podcasters’ Paradise at Podcast Movement 2015.

And it was true that the members of Podcasters’ Paradise that I met were all amateurs to audio production. I learned at some point that the average number of downloads for podcasts was 158, a far cry from the tens of millions that Serial commanded. John Lee Dumas’ daily podcast Entrepreneur on Fire, however, was the lodestar towards which all the amateurs navigated. His hundreds of thousands of dollars in monthly income (updated regularly on the front page of his website) represented far more meaningful numbers to the podcasters than any dreary audience averages. Dumas’ appeal lay more in his humble backstory and exuberant message. An Iraq War army veteran, law school dropout, and Wall Street washout turned podcasting millionaire, Dumas exudes the optimism and charm of someone who can’t quite believe how well things have turned out. For his podcast, Dumas interviews equally exuberant young entrepreneurs, many of whom echo his rags-to-riches narrative, keywords (“bootstrapping,” “journey”), and variations on the metaphor of “on fire” to signal inspiration. The sound design and vocal performances of Entrepreneur on Fire, like that of Pat Flynn’s Smart Passive Money, another podcaster luminary, owe more to AM talk radio’s thin, digitally compressed sound than to the lush, artful sound of This American Life and Radiolab. Dumas’ interview style is rat-a-tat; there’s even a lightning round, which doesn’t sound much different from the rest of the program. It’s pretty much the exact opposite of the probing, allusive style made famous by Terry Gross on Fresh Air. If Dumas is “listening” to his guests, there’s no evidence of it. I will spare you a full accounting of Dumas’ message, which involves keywords whose first letters spell out the word “SUCCCCEESS.” Boiled down to its essence, Dumas exhorted his audience to “Invest, Learn, and Teach.” “Teach for Free,” Dumas advised. His free webinars on how to get started in podcasting are hugely popular loss leaders for Podcasters Paradise membership, which people pay $1,100 to join.

The “give it away” ethos and model seemed to be the golden thread running through the two parts of the conference. It was difficult to find a podcast of any kind that didn’t operate on the free distribution model, though some sold access to their full archives. Others tried fundraising in the public radio podcast model, simply asking listeners to “chip in a few bucks.” For the most part, the podcasting movement has been brought to you by corporate sponsors like Audible and MailChimp on the public media side and by subscriptions to additional services, books, “solutions,” CDs, and memberships on the business-oriented side. Some of the very popular business-oriented podcasts, like Entrepreneur on Fire, also include a spasm of super short ads from small business services like BrainTree and LegalZoom at the top of the podcast, at the “mid-roll,” and at the end. One vendor and conference sponsor, PodClear, offered high-quality internet voice service that podcasters could use to conduct long distance interviews more cheaply than ISDN lines and more reliably than phone lines or VOIP, a sign that public radio’s high-quality sound, rather than AM’s scratchy, populist immediacy, might be the emergent standard for the new medium.

Marc Maron at Podcast Movement 2015.

Marc Maron’s keynote (he was a late replacement for Glenn Beck) also represented a point of conjunction. Like Roman Mars, Maron’s work was universally known and admired. Like Dumas, he framed the success of his WTF podcast as a late reprieve from a life of failure and heartbreak. Broke, in the throes of a painful divorce, and a stalled career in comedy, he turned his garage into a studio, in part, he joked, because the ceiling was too low to hang himself from. Podcasting as a form of last-minute salvation was another uniting theme, giving the conference a tent-revival vibe. Even Lea Thau, the Peabody Award winning co-founder of The Moth, frames the success of her Radiotopia-backed Strangers show as salvation from a devastating career and personal reversals. Perhaps the purest articulation of the podcast-as-rebirth formula appeared on the back of a tee-shirt worn by one of the attendees that read “From Brain Tumor to 1 Million Monthly Downloads.” I had scoffed at the use of the word “Movement” in the conference title when I first heard of it, but now I understood a bit better the affective economy the conference was tapping into. Even Nikki Silva of The Kitchen Sisters described the conference as a “festival” that reminded her of the early, pre-NPR days of community radio in Santa Cruz.

Nikki Silva of The Kitchen Sisters at Podcast Movement 2015.

The gathering was big and the number and kind of podcasts represented was impressive. But I was surprised to hear speakers gushing about the conference’s “diversity.” It was, to all appearances, a very white Anglophone group, though there was at least some gender diversity, with women making up a bit less than half the gathering. The smallest session I attended, in a cramped, remote room hard by the restrooms, featured Carolina Guerrero of Radio Ambulante, the Spanish-language, pan-American podcast whose global audience grew fifty-fold in 2014 alone. Guerrero explained the meteoric growth in audience as a function of demographic changes, the show’s pan-American reach, and partnerships with BBC Mundo and radio stations in Latin America, as well as English-version appearances on Radiolab, Reply All, and This American Life. It was surprising that so little was said in the rest of the conference about the growth potential of Spanish-language programming.

By Sunday, the Stockholm Syndrome had set in and I began to identify with my captors, and to love my fellow conference-goers and the blank anywhere/nowhere of the conference hotel. Even the vendors, who lined the hallway of the meeting room level had become, if not friends, then at least familiar denizens of our temporary village. I collected lanyards, tee-shirts, and phone chargers in my tote bags and signed up for special offers. Conversations with familiar strangers became easier, as if in fulfillment of Lea Thau’s injunction that we be “Strangers No More.” People exchanged business cards with abandon, as if they genuinely hoped to stay in touch. Small confidences and bits of advice and email addresses were exchanged. We found it easier to pipe up during the sessions, despite the brief time allotted for Q&A. In a session on “Creativity and Storytelling,” the audience erupted 20-minutes in, protesting good naturedly the fact that the moderator had yet to address a question to the only woman panelist.

Serial‘s Sarah Koenig at Podcast Movement 2015.

The conference concluded Sunday afternoon with a final keynote, this one by Sarah Koenig of the podcasting’s game-changing hit, Serial. Like Serial, Koenig’s talk was exquisitely produced and disarmingly personal. After nearly a year, she still manages to seem genuinely staggered by the podcast’s runaway success. And yet somehow she knows exactly which sorts of behind-the-scenes tidbits about the reporting, production, and post-fame spin-control we’re desperate to hear. Perhaps most valuable was her candid presentation of an early draft of the first episode’s script, followed by the much-improved final version, a rare moment in the conference when the work of making good audio was shown more than merely celebrated or advertised. Koenig credited producer Julie Snyder with providing some of the most important improvements draft to draft, a valuable lesson about the importance of collaboration, another point often lost in the highly individualistic, “bootstraps” narratives and underfunded business model of the business podcasters. She also played bits of taped phone calls between herself and Adnan Syed, in which she gamely revealed her manipulations of Syed and his flirtations with her. Koenig projected the exact same uncertainty about Adnan Syed’s guilt that suffused the entire podcast without seeming the slightest bit less fascinated by the case. Koenig closed by taking questions, and yes, she really did seem to listen.

All photos from Podcast Movement. 

Distribution brochures for instructional radio series, from the paper archives of the National Association of Educational Broadcasters (NAEB) at University of Maryland

Post by Stephanie Sapienza, Project Manager at the Maryland Institute for Technology in the Humanities (MITH)

Historical collections of audiovisual material are housed at repositories of an extraordinarily varied nature: within museums, libraries, historical societies, private collections; within media production units; and within traditional archives (only a small percentage of which are specifically dedicated to audiovisual collections). Archival paper collections are certainly more ubiquitous across all these institutions and more, representing the vast majority of the overall archival record.

As someone who has utilized, studied, worked in, and then managed projects related to audiovisual archives, there’s a trend I’ve been tracking for some time which continues to vex me. This trend relates to a very common scenario – split collections of media and related paper/textual collections – which are accepted into archival repositories and then, for lack of a better analogy, “separated at birth.” The collections are accessioned, and then broken apart and processed using very different and separate techniques, guidelines, and description schemas. Quite often, the two collections never get near each other again – physically or ontologically.

I will try to succinctly break down how this phenomenon occurs. Archival institutions often utilize a traditional description approach for paper-based materials such as transcripts, production and field recording notes, press kits, photos, correspondence, provenance and copyright materials. This usually results in an online finding aid. Conversely, institutions with significant audiovisual holdings traditionally favor an item-level approach, often with the aim of preparing for a preservation effort which requires metadata on item condition, formats, etc. Often the “split but related mixed media collections” scenario occurs within an institution that holds both paper and media materials, yet processes them differently and in different departments. Other times, as with the case study I’d like to discuss, the paper and media collections are also geographically separated.

Paper archives of the NAEB Collection

The National Association of Educational Broadcasters (NAEB) historic radio collection spans the breadth of twentieth century mass media. Throughout its 60 years of existence, the NAEB ushered in or helped to enable major changes in early educational broadcasting policy. The NAEB audio collection, now fully digitized through a collaboration with the American Archive of Public Broadcasting, is held at the University of Maryland Libraries and represents the archives of the radio programming service of the organization, known as the National Educational Radio Network (NERN). The paper materials, comprising correspondence, reports, clippings, speeches and more, remain at the Wisconsin Historical Society. The finding aid for the NAEB paper collection alone reveals that it contains a depth of contextual information relevant to the study of the tape collection. Digitized paper materials would reveal even more.

For example, The Jeffersonian Heritage, a 1952 series of 13 half-hour radio programs, was recorded by the National Association of Educational Broadcasters and syndicated for commercial-free broadcast. Funded by a Ford Foundation grant, The Jeffersonian Heritage starred English-born actor Claude Rains, made famous by appearances in The Invisible Man, Mr. Smith Goes to Washington, Casablanca, and Alfred Hitchcock’s Notorious. An attempt to create radio that could be both “educational and appealing,” The Jeffersonian Heritage began its first series by educating the public about Thomas Jefferson’s attempt to have an anti-slavery clause written into the U.S. Constitution. With subsequent episodes attempting to tie themes from Jefferson’s personal and political history to contemporary events, The Jeffersonian Heritage provides a rich vein of material for explorations of how mid-twentieth century Americans engaged in remembrances of an agrarian past. How was Thomas Jefferson presented through the lens of anxieties about America’s place within the Cold War world? How were these episodes marketed and promoted to the public?*

Aural Press brochure, describing the American Life Series

To gain an accurate picture of the importance of these broadcasts, researchers would need to understand not just the content of the broadcast but also the circumstances of its production and its reception. For starters, the NAEB paper collections contain a brochure which reveals that the series was marketed by Aural Press of Western Michigan University as part of an “American Life Series” alongside other program series such as “Patterns in Pop Culture,” “Women,” “Abortion,” “Sounds of Poverty,” “Censorship,” and “The Nostalgia Merchants.” Placing one highly specific (and dramatic) series in context alongside such broadly-conceived topical documentary programs indicates that it held a certain level of specialized merit as an individual historical record.

A speech by former NAEB Chair William Harley which says the following about The Jeffersonian Heritage: “In 1951 we produced a dramatic history series called The Jeffersonian Heritage starring Claude Rains as Jefferson; a dramatic series on cultural anthropology called ‘Ways of Mankind’ and a series produced in conjunction with the Russian Institute at Harvard called ‘People Under Communism.’ The significance of this project is that our products convinced Scotty and his Board that educators were professionally competent and deserved support as they ventured into the new field of television. Thus did educational radio help the launching of educational television, for the Fund for Adult Education and later the Ford Foundation itself poured millions of dollars into projects fostering the start of education television.”

The above two pieces of contextual detail were uncovered only from the two small boxes of paper material that was retained with the audio collection at UMD. The Wisconsin finding aid reveals two additional folders of information on this series, which could unearth a great deal more contextual information which is ripe with potential for teaching curricula or individual scholarly research.

A second example is the series Why is a Writer?, which originally aired from 1960-61. The individual media records for the series contain the following description: “Produced by the Iowa School of the Air, this series focuses on various works of literature from Shakespeare to Twain.” The description for one individual program, “Critic of the king,” has an additional program description: “This program focuses on English writer Leigh Hunt, also known as James Henry Leigh Hunt.”

UMD has, by all means, a very richly descriptive individual record for this one individual program recording – even to have two separate descriptions (one for the series as a whole and one for the program) is uncommon in most descriptive catalogs.

A cursory search in the NAEB paper archives unlocked the following information:

Iowa School of the Air Teaching Aid for Why Is a Writer?

In 1967-67, several years after it originally aired, Why is a Writer was still being distributed to educators throughout the country through Iowa School of the Air, along with teaching aids and instructions on how to teach the material. This teaching aid included instructions for educators such as “Every broadcast should be preceded by a short warm-up period so that the pupils know why they are listening to and what to listen,” and “Every broadcast should be followed by an integration period during which the students tie together facts, form generalizations, discuss ideas presented, and plan related work.” Additionally, the teaching aid contains a much more detailed program description for “Critic of the King:” “‘Critic of the King’ is another way of describing the English writer Leigh Hunt. Through history the writer has often been a critic of powerful through corrupt men. This is often a dangerous practice. Leigh Hunt knew the danger, but wrote as he felt, nonetheless. James Henry Leigh Hunt, 1784-1859, was the friend of many great romantic poets, including Byron, Shelley, Moore, and Lamb. He was a liberal in politics and was the editor of many periodicals.”

Why is a Writer shows up again in paperwork related to programs later rejected by NPR in 1976 for “content validity.” To pass the content validity test, NPR required “users and/or producers of Instructional Program materials to provide documented research and evaluation results on the utilization and effectiveness of such radio program materials in formal teaching-learning situations.” This indicates that sometime between the mid-60’s and the mid-’70s, Why Is a Writer? became “invalid” for teaching purposes. This raises two interesting research questions: 1) What pedagogical changes or educational reform may have led to changing perspectives on the “validity” of Why is a Writer?, and 2) How did educators and users of the Instructional Program materials feel about NPR making content validity assertions which affected available content?

Both of the above examples have relevant contextual information related to both the subject matter inherent in the content itself, as well as the cultural and sociological forces which shaped its production and distribution. The NAEB collections account for more than a record of a specific broadcasting entity and its industrial/narrative production. They also provide an in-depth look at the engagements and events of American history, as they were broadcast to and received by the general public in the twentieth century. This may be evident in the recordings themselves, but the potential scholarly and educational insights are particularly apparent when presented with rich, contextual materials to accompany it.

The fact stands that there is a lost opportunity here, and in many similar instances. Unless researchers are able to travel between Wisconsin and Maryland to conduct this research (assuming they even know that there is deep contextual information to be found there, since no electronic catalog connects the two collections). Additionally, in instances where these two collections are linked, it could partially relieve the burden of catalogers, lessening the amount of labor needed to provide access to richer descriptive detail.

Despite public broadcasting’s mandate to “inform, inspire and educate,” most of this important historical content, produced at significant cost, has never been seen or heard again after its initial brief moments on the air. MITH is developing and seeking funding for a project which aims to create a prototypical user interface which would allow researchers to explore the split NAEB collections together in context, and hopefully provide a blueprint to inspire further work in this area. The broader goals of the project are to look at ways in which scholarly and archival processes and needs can converge in order to raise awareness of the cultural significance of broadcasting collections.

*Select prose from the discussion on The Jeffersonian Heritage contributed by Jennifer Guiliano.

Post by Brian DeShazor, Pacifica Radio Archives

The Pacifica Foundation, founded in 1946 by Lewis Hill – a Quaker, conscientious objector, poet, and pacifist – began broadcasting at KPFA, 94.1 FM in Berkeley, California, on April 15, 1949. It was the first of its kind. The mission was to create a new kind of radio, supported by listeners, owing nothing to sponsors, providing an outlet for poetry, independent journalism, free speech, creative expression, and a safe haven for artistic experiments with the radio medium. Predating National Public Radio, over the next 28 years, the network added four stations: KPFK 90.7 FM Los Angeles, CA (1959), WBAI 99.5 FM NYC, NY (1959), KPFT 90.1 FM Houston, TX (1970), and WPFW 89.3 FM Washington D.C. (1978). Perhaps best known as a chronicler of social justice movements and cultural change, Pacifica stations contributed to their communities by broadcasting unique coverage of HUAC hearings, the civil rights movement, the anti-Vietnam war movement, the women’s movement, the gay liberation movement, the student free speech movement, the Black power movement, the Native American Indian movement, and many others. Pacifica stations consistently embraced the performing and literary arts, offering sometimes the only forum for cutting edge and classical arts, as well as providing a stage to experiment with music, radio drama, spoken word, sound sculpture, and the art of radio documentary. This may be my favorite description of the programming ideals from a 1960 KPFK member folio program guide (all of which are freely available online at Archive.org):

“As a listener-sponsored station KPFK is free from the restrictions and inhibitions of commercial radio. We may attempt to discharge our special responsibility to the community with vigor, intelligence and imagination.

Our approach to broadcasting is permissive, bold and somewhat naive, because we feel that these attributes hold the secrets of growth and true wisdom. We choose to focus on the positive aspects of our freedom; what we are freed for; rather than what we are freed from.

We are free to serve: By tapping the creative resources of our nation and community we give hearing to deserving and unknown literary and musical talent, we provide a forum for the full discussion of public affairs, and we serve the community by an active participation in its cultural and intellectual life.

We are free to explore: In public affairs we are free to probe beyond the superficial level. Our programs are designed to stimulate, not to mirror complacency.

We are free to innovate: By broadcasting original works, special interviews, and live concerts, we can give free radio its rightful position as a provocative and intimate communicative medium. We are free to create new formats and recombine old ones. We can afford to risk without fear of the consequences on a popularity rating scale.

We are free to challenge: Our view of current happenings and long-term trends in this community and the world can be fresh and insistently honest, equally free to challenge the dogmas of the avante garde or the traditionalist, the intellectual or the anti-intellectual, the happy few or the complacent many, as the occasion requires. We frankly admit our prejudice, against the pretentious in any form or walk of life. Sacred cows find no sanctuary in our studios.

We have no commitments other than to these ideals.”

The Pacifica Radio Archives has over 60,000 program units, and has digitized approximately 10% since the advent of the digital age thanks to several grant funded projects and by public request. We are currently in the final months of a two-year project to preserve and make accessible 2,000 programs covering the women’s movement, in a project titled “American Women Making History and Culture: 1963-1982”, funded in part by a grant from the National Historical Publications and Records Commission at the National Archives and Records Administration.

From the Vault is the Pacifica Radio Archives radio series produced weekly to rebroadcast and contextualize the history captured on reel-to-reel tape from 1949 to about 1999 by the Pacifica radio stations. The series is heard on the Pacifica Radio stations and its 200 affiliates. The series was created in 2006 in an effort to disseminate the history preserved to new audiences, promote the grant funded projects that helped digitize selections of the collection, and raise funds to continue preservation and access projects.

With thousands of tapes to choose from, it’s no easy task to curate. We begin each week mindful of current events and obituaries. We work from a calendar of historic events, commemorations and anniversaries to motivate our research. Programs of note include: The first march on Washington for Gay Rights, 1979; a previously unknown 1964 speech by Dr. Martin Luther King, Jr., and my personal favorite, Flora Molton, a blind blues street singer from Washington D.C.

Gospel and country blues musician Flora Molton.

We are always seeking ways to make the materials contemporary and reach new audiences. In the works is a program on the 50th anniversary of the Watts Uprising in Los Angeles. We will be using the KPFK 1965 radio documentary, The Fire This Time, but not in the traditional way. On July 10, 2015, the archival sound will be used in a live concert event produced by Grand Performances as source material in a new hip-hop/ rap music mixtape performance curated by Lyricist Lounge co-founder Anthony Marshall, featuring dead prez, Jimetta Rose, ill CamiLLe, Bambu, food4Thot, and members of the Watts Prophets. From the Vault has produced 486 one-hour episodes to date.

Now that the Pacifica Radio Archives is partnered with the RPTF we look forward to expanding our Campus Campaign and our efforts to make the radio history part of educational curriculum.

WMUC Archives, 2012.

Post by Laura Schnitker, University of Maryland, College Park

On March 26, 1971, an up-and-coming folk singer named Don McLean sat down for an interview at WMUC, the University of Maryland’s student-run radio station. Soft-spoken and thoughtful, McLean discussed a number of topics with DJ Craig Allen, including American music history, environmentalism, and contemporary singer-songwriters. When the conversation turned toward the tensions between commercialism and folk music, McLean introduced a new song. “Take you back about ten years ago when Buddy Holly died,” he explained as he tuned his guitar. “He was my idol. He’s the only idol I ever had. This is a rather long song,” he warned, “so better light up.” McLean then launched into an early rendition of “American Pie.”

Since it would be another two months before McLean’s iconic and best-known song debuted on commercial radio, its audition for a college audience is well-placed among historic gems of American popular music. And it might have been lost forever had it not been recorded and preserved on a 10” audio reel tape that floated around WMUC for over three decades before I spotted it in 2008. I was interviewing the general manager for the college radio chapter in my dissertation when I noticed a tape box on his desk with the inscription, “Interview with Don McLean, Spring 1971. DO NOT ERASE”. I asked if there were any more like it.

WMUC’s Don McLean reel from 1971.

Quite a few, in fact. Over 1,800 audio reels, cartridges, cassettes, and DATs documenting WMUC’s unique history were stacked to the ceiling in a dark, dusty storage room in the back of the station. Some of them were lying under piles of old equipment. Some were tangled in long tails of audio tape that had fallen off their cores. And with no climate control, the natural deterioration of magnetic tape in flimsy cardboard boxes happens at a much quicker pace. These recordings badly needed to be saved. But what constitutes “saving” beyond merely keeping something out of the trash, and whose responsibility is it to do so at a college radio station? Furthermore, what value might college radio archives have beyond the occasional interview with a Pretty Famous Musician?

One thing I’ve learned in the 10 years I’ve been archiving broadcast history is that radio stations have been notoriously remiss in preserving their histories. If they saved anything it was usually printed records; audio recordings were most often destroyed after the stations were reformatted or sold. With no aftermarket for old broadcasts, and the added complications of performance copyright and rapidly changing sound technologies, many station managers probably thought these recordings were more liability than asset. A large portion of the audio collections I manage at the University of Maryland Libraries came from unionized, dumpster-diving sound engineers whose appreciation for their historic value outweighed everything else.

College radio archives are just as elusive. I’ve heard from participants at other campus stations who have described their own storage rooms of neglected recordings that no one knows how to manage, or even care about. I cringed when one station advisor told me that an old reel containing a remote broadcast of Woodstock was being used as a coaster by their current DJs. However, the difference here is that most colleges and universities have the built-in resources to both save their materials and provide public access to them. This is precisely what they should be doing.

As student organizations, campus radio stations are part of university life, and their historical records belong in their university archives. When I asked Maryland’s university archivist Anne Turkos to establish a WMUC Collection in 2011, we embarked on a mission to demonstrate the station’s importance to campus history. With the help of WMUC student staff members, we identified the historic audio and print items that were no longer being used and moved them to the more stable environment of the special collections library. We created inventories and a finding aid, and thanks to the libraries’ new media reformatting center we began ongoing digitization of the audio materials. Listening to them revealed a multi-faceted history I hadn’t expected to find. In addition to music, there was 50 years’ worth of news, sports, dramas, live performances, promos, community affairs and even self-help programming.

Pat Callahan & Herb Brubaker, WMUC, 1955.

In 2013, we created a gallery and digital exhibit to honor the station’s 65^th anniversary. “Saving College Radio: WMUC Past, Present and Future” opened in September of that year, and over 150 station alumni showed up to celebrate what had for many of them been the most important aspect of their college careers. They had been vital in helping us reconstruct the station’s history which forever changed my perception of college radio.

Like most people, I considered college radio a mostly anti-commercial musical format favoring the experimental, the up-and-coming, the never-heard-of, the sometimes-unlistenable. While this may be true, college radio should not be solely defined by its relationship to the music industry. Since the first student-run station almost a century ago, college radio has represented empowerment and agency on many fronts: an opportunity for students to find their voices, gain hands-on technical experience, navigate local and federal policies, and influence campus culture. What’s missing from both popular and academic understandings of college radio are these unique station histories that illuminate how college radio stations are also shaped by their relationships to media, politics, geographical regions, campus administrations, the student bodies and the students who run them.

Beyond its significance to popular culture, the Don McLean interview marks an era in WMUC’s past when DJs were bent on professional careers as journalists, producers, and programmers. Many of them fashioned their broadcasts in early 1970s commercial parlance, while others emulated a then-fledgling NPR. It also reflects a time on campus when tensions between students and the administration were high; less than a year after the Kent State shootings, UMD students responded unfavorably to the police presence outside the Steppenwolf concert at Ritchie Coliseum (McLean was the opening act). Four years later, the next crop of students would dedicate their energies to obtaining an FM license, the ones after that to advocating for an all-freeform format. In this context, we see that college radio is not and has never been a fixed entity, but a continuously evolving collective of ever-changing identities.

Much debate surrounds the future of college radio, as streaming services and podcasts have shifted popular attention away from traditional broadcasters, and reports of recent NPR takeovers of college stations have some alarmists claiming that the latter’s demise is imminent. Of course, competition among noncommercial broadcasters for these coveted left-of-the-dial frequencies is not new; the Corporation for Public Broadcasting had college radio in mind in 1972 when it asked the FCC to stop issuing licenses to 10-watt stations in order to open channels for public radio affiliates. Yet despite these threats, and despite rapid developments in media formats, listening habits, access to music and administrations who are tempted by the PR boon and generous price tags that NPR offers, many college radio stations have still managed to thrive. I am not apprehensive about its future. It is time we focused on its past.

Talk of the Nation, National Public Radio’s (NPR) daily call-in program, broadcast its final show on Thursday, June 27th. Talk of the Nation (TOTN) has been a part of NPR’s programming bundle since 1992, and has been anchored by current host Neal Conan since 2002. NPR is replacing TOTN with an expanded two-hour version of the previously one-hour afternoon news magazine program Here and Now. Here and Now is produced by Boston public radio station WBUR and previously distributed by rival network Public Radio International (PRI). Apparently the TOTN Friday program, Science Fridays with Ira Flatow will be produced as a stand alone program and still distributed every Friday (flew!).

The Talk of the Nation studio last Thursday, June 27th. Photo by Kainaz Amaria, NPR multimedia staff.

This change in programming at NPR is significant for several reasons. First, while NPR executives deny that cancelling TOTN is related to last year’s $7M budget deficit, replacing it by distributing a program made by a large local member station like WBUR relieves them of both the costs and risks associated with in-house production. Second, in collaborating with Boston’s local public radio station WBUR to expand and distribute Here and Now, NPR seems to be taking a page out of the PRI playbook–which reminds us that public radio’s institutional structures in the US are more complex than many realize. I wonder how many people understand the decentralized structure of public radio, wherein the very term NPR has become generic for all public radio, while in fact there are two competing public radio networks, NPR and PRI. These networks operate similarly to national commercial TV networks in that programming is sent to a network of local member stations (public radio lingo for affiliates).  However, other than the obvious difference of a non-profit production culture, public radio operates differently from national networks in that all programming decisions happen on the local level, and NPR member stations can also buy programming a la carte from PRI.  And unless you are streaming content directly from NPR or downloading a PRI podcast (like This American Life, Markeplace, or Prairie Home Companion) you are probably listening to NPR and PRI content via your local public radio station, where it is scheduled alongside local programming as well. This is Wisconsin Public Radio (WPR) where I live in Madison, however, I was just talking with other parents at my daughter’s school PTA meeting who continue to call WPR “NPR” even after I correct them. FYI, this type of behavior will not endear you to other people on the PTA, although if it were me, I would want to know I was wrong.

But back to Talk of the Nation. While denying that this change is a result of budget cuts, programming executives attempt to explain that member stations were hungry “for a stronger news presence in the middle of the day,” something almost exactly like Morning Edition  and All Things Considered  to bridge the gap between our morning and evening straight forward news magazines.  In a way, this brings NPR’s bundle more in line with their no-nonsense (aka no fun) brand of “hard” news. If you listen to TOTN, you know that Neal Conan covers breaking news by selecting callers who are speaking on emergent issues. However, using a terms like  “strong” or “hard” news to explain programming shifts works to masculinizes the objective, straightforward reporting style of shows like Morning Edition that seem to just let us hear world events by playing back actuality recordings coupled with terse journalistic verbal accounts. And feminize TOTN implicitly through contrast. Indeed, you might consider Neal Conan’s daily call-in program more feminine in its format that gives voice to the unwashed masses, what Stuart Hall called the true “other.” TOTN gave a voice to the average listener, not only reporting on current events, but through caller participation, engaging in contemporary issues in a more personal, intimate, and individualistic manner. And if you listen to TOTN, which is mainly formatted as long form interviews with political and cultural figure or journalists with calls and emails from listeners, callers are often emotive when they call in to discuss political issues, definitely more so than NPR’s trained emotionless robot lackeys, ahem, I mean reporters. Certainly, we must also admit that Talk of the Nation is at least somewhat responsible for the prominence of NPR distributed programs like On Point , Tom Ashbrook’s live roundtable discussion program, and the Diane Rehm Show, another  call-in show whose slogan is “One of her guests is always you.” This is in addition to the countless call-in programs your local public radio probably produces. And listeners responded to hearing untrained voices call-in to debate contemporary politics.

Indeed, TOTN ends in the midst of huge popularity, as it was broadcast by 407 stations and reached 3.53 M listeners every day. To put this in perspective, this is more than the 2.7 M viewers who tuned into Mad Men‘s season six finale last week.  There are 907 comments on the NPR page that posted their announcement cancelling TOTN, they range from outcry in support of a favorite program, to conspiracy theories about why NPR canceled the show, to fannish interpretations of Neal Conan as some sort of super human journalist, and more. I won’t get into the trollish badinage. Suffice it to say, TOTN is a cultural landmark that many listeners engaged with.

And they participated quite literally when they called or emailed in with questions or thoughts about the issues of the day that Neal was discussing with his guest(s). I feel that the call-in aspect of TOTN is the most significant loss from this show. And in removing TOTN, NPR removes a venue that allowed the “voiceless” that public radio is meant to serve and give access (albeit highly filtered access) to a public forum on the air. I, for one, am not sure I agree with Neal Conan, when he recently told listeners on the NPR program Tell Me More “Don’t Panic. Radio is gonna be fine” in reference to the demise of his own show. As NPR culls programs like Car Talk and Talk of the Nation from its line-up in order to distribute more news magazine programs to compliment its “hard hitting” brand, it begs the question of where the line between brand and public service exists.

The Radiolab episode “Crossroads” aired on April 16, 2012 and exemplified how this public radio program uses sound to explore the past for listeners. Radiolab has won numerous awards, has a significant audience, and is on tour this fall around the country. It is thus an important site where listeners interact with narratives about our history, one of the many subjects Radiolab engages with. Radiolab is a program structured around curiosity, and explores familiar issues from a new perspective. We hear this in “Crossroads,” as Radiolab explores the cultural myths that surround the successful and mysterious blues musician Robert Johnson going down to the crossroads in the 1920s and selling his soul to the devil for the talent to play the guitar.

Oh Brother Where Art Thou's Tommy Johnson sold his soul to the devil for guitar talents--a story reminiscent of Robert Johnson's legend.

This is not a current event story, not breaking news, but an issue that digs at the myths and material traces related to Johnson, myths that have pervaded our culture for the last century. It can be heard on Cream’s “Crossroads” or seen in the Coen Brothers’ Oh Brother Where Art Thou. Radiolab mixes actuality sound (sound recorded outside of the studio on location) with new interviews, archived interviews, and music, around the voices of co-hosts Jad Abumrad and Robert Krulwich. All of these components overlap and function together as Radiolab becomes an academic investigation, an artful montage of sounds, and an informal fireside chat. Thus, Radiolab blurs the line between reality and art to tell a story that will pique listeners’ interest in cultural history, a topic with the potential to get boring.

One of the key elements of the show is the dialogue between co-hosts Abumrad and Krulwich. They intentionally use an informal, conversational style to get listeners interested and engaged. Scripted and edited before the show airs, their “natural” discussions invite the listener to feel at ease. Their dialogue also functions in another way, as Abumrad usually tells a story or explains some phenomenon and Krulwich–a stand-in for the audience–asks questions and tries to make sense of what Abumrad is saying. Krulwich’s questions are absolutely scripted, but sound as if they come up spontaneously in conversation.

The infamous crossroads in Clarksdale, MI, which Abumrad tells us is now a tourist attraction.

We hear this at the beginning of “Crossroads” as Abumrad begins to tell Krulwich about his recent trip to the crossroads at midnight and meet the devil. Before he does, we hear actuality noise of the car and the wind as Abumrad talks with someone named Pat and admits that he “is starting to regret doing this.” He then tells us Pat turned off the headlights to scare him. At this point, we have no idea where Abumrad is. This actuality noise builds mystery and engages the listener’s curiosity. Abumrad’s voice begins to narrate over this recording, overlapping with the sounds of him and Pat in the car. Krulwich jumps in, asking, “well, where are you?” Abumrad explains he was in the Mississippi Delta. By listening to this exchange, we can see how dialogue works to tell a story in a more engaging way than if Abumrad just reported where he was and what he was doing. We also see how Krulwich becomes an audience surrogate, acting as if he too is in the dark and does not know Abumrad’s whereabouts, which is doubtful.

Radiolab co-hosts Krulwich and Abumrad.

This segment also points to the show’s overlapping sound tracks, a technique used to help listeners inhabit Johnson’s story. Abumrad continues to tell Krulwich about his trip to Mississippi. The actuality noise fades out as he segues into discussing Johnson, the myths that surround him, and then blues music. Music, interviews, and archived sounds are woven through Abumrad and Krulwich’s discussion as Abumrad takes us through the history of this myth about Johnson and the devil. In “Crossroads,” their conversation moved listeners from one piece of sonic evidence to another as Abumrad essentially builds an almost academic study of Johnson. We hear interviews with historians and music critics; we hear details read from historical records and artifacts; we hear Johnson’s music. These components are pieced together to convey both an exploration and an argument about Johnson.

At the end, the very work of historiography and compiling past narratives is troubled and complicated. In an interview, a historian recants something he wrote about Johnson. As he studied the famous blues artist through oral histories and official records, he came to find out that there were many guitar players in the South at that time named Robert Johnson. We end the program on this note of uncertainty, but Abumrad tells us that we still have recordings of Johnson and perhaps that’s enough. Johnson’s music plays underneath Abumrad’s words. Then Krulwich directs us to further reading on the topic. Here is where we can see Radiolab‘s goal–not to provide listeners with a clear finite answer to a question about the history of Johnson, but rather to arouse our curiosity on the subject and perhaps encourage us to question dominant narratives of the past.