Hagai Levi on the cover of Haaretz weekly magazine, with the accompanying headline, “Curse of Success” (Leora Hadas’ translation).

Post by Leora Hadas, University of Nottingham

This post continues the ongoing “From Nottingham and Beyond” series, with contributions from faculty and alumni of the University of Nottingham’s Department of Culture, Film and Media. This week’s contributor is Leora Hadas, PhD candidate in Film and Television Studies in our department, a PhD candidate in Film and Television Studies in our department who begins teaching film and television in the Cheung Kong School of Journalism and Communication at Shantou University in China in January 2016. 

The multiple-award-winning The Affair (Showtime, 2014–), now airing in the UK, has once again placed Israeli television on the global stage, although most viewers may never know it. The series was co-created by Israeli writer-director Hagai Levi, previously responsible for Be’Tipul/In Treatment (HBO, 2008-2010). The show’s purchase and adaptation by the major cable channel has since become a model for success to which creators throughout the Israeli television industry aspire. Israeli television shows and formats are enjoying a remarkable reception not only in the United States, but across the globe. Dramas such as In Treatment and Homeland (Showtime, 2011–), as well as successful reality television formats such as Rising Star (HaKokhav HaBa), have led to the New York Times calling Israel “a kind of global entrepôt for creative TV.”

The reach of the Israeli television industry is disproportionate to its tiny size and relative youth, but according to Georgia State University’s Sharon Shahaf, originates in just these qualities. Small budgets force a focus on storytelling and characterization, and an inexperienced industry has more leeway for personal and innovative creativity. Israeli dramas seldom employ a writing team, and are often written entirely by their creators. The convergence of creator and head writer, while fraying in the U.S., adds to the status of Israeli drama as essentially personal form of storytelling. As chief executive of Keshet Broadcasting Avi Nir says, “Israeli dramas are very much driven by auteurs, by people who have their own unique story and own unique voice to tell it.” Yet Levi left the Showtime production of The Affair, citing creative differences, telling Israeli news site Ynet that the show “started out as art, and there was a specific moment when I started to recognize that it was moving away from that.”

Title card from Israeli TV series Fauda. The show’s tagline is “In this war, everything’s personal.”

Levi’s experience in the transition between Tel Aviv and Hollywood reveals the contradictory position of scripted-series creators in Israeli television. Like their U.S. counterparts, creators in Israel are cultural legitimators, whose presence validates their shows as works of art and personal vision. Many of them work in multiple media, and enjoy a broad presence in more legitimate cultural spaces such as film, novels (Ron Leshem, Ta Gordin), theatre (Reshef Levi, HaBorer) or even political criticism (Sa’id Kashua, Avoda Arvit). Others are actors who star in semi-autobiographical shows, drawing on nationally specific experience – as IDF soldiers (Lior Raz, Fauda) or as minorities within Israel’s complex social mosaic (Maor Zegori, Zegori Imperia).

At the same time, the possibility of selling a show to Hollywood slots well into the “making an exit” narrative of the Israeli IT industry. The dream scenario pitched by Alon Dolev, founder of the TV Format Fund, is that of a start-up: an idea that is successfully sold on abroad, giving its originators “a regular, sometimes lifelong income” (my translation) while the buyer undertake the task of further management. To sell a show to the U.S. specifically is to “make it” in an industry that is increasingly oriented outwards, aiming for the international market from the get-go.

The reality behind the discourse is, naturally, more complex. Shows might “make an exit,” but creator seldom will. If episodes of HBO’s In Treatment were often taken verbatim from the original Be’Tipul, further Israel-drama adaptations usually borrow little but the initial idea, which loses much of its cultural identity in the process – as when Hatufim, or “Abductees,” was Americanized as Homeland. A growing focus on the selling of formats often means a complete dissociation between creator and show, even for the most reputedly personal of dramas. Distributors such as Keshet, Dori Media and Tedy Productions, though representing Israeli performers, do not deal in behind-the-scenes talent. Normally, their modus operandi is to get complete control over distribution rights and leave production companies out of the loop, a practice that continues to generate fierce public debate.

There results a paradox, in which the ultimate success is a personal Israeli story sold in Hollywood to an entirely new creative team. As Israeli television increasingly thinks in global terms, drama creators are in a curious split position between auteur and, in the uniquely Israeli term, “startupist.” They are expected to represent a locally and culturally grounded authenticity, yet end their role when the local goes global. Perhaps also as a result of its youth, Israeli television is not familiar with the figure of the showrunner: the writer-creator who also function as producer and as the main face of and power behind his or her show.

An Israeli-US co-production, Dig advertises Israeli producer Gideon Raff’s involvement. In Israel, creator names never feature in poster or trailer content.

For all their cultural presence, the discussion around format sales and resultant power struggles between producers and distributors almost entirely excludes creators. The fact is that the only means for an Israeli creator to receive either royalties on creative control over a show is to be directly hired into the adaptation’s writing team – a practice that remains very rare, going as it does against distributor interests. Essentially, while Israeli television drama is celebrated for its auteurial quality, Hagai Levi is but one among many creators who prefers to be, in the words of the Hebrew theme to Hatufim, “coming home.”

The deletion of Damon Lindelof’s Twitter account is similar to yet distinct from Sutter’s—ultimately temporary—hiatus from Twitter back in 2011. Both left Twitter after feeling their presence was becoming a drain on them both personally and professionally, but the difference is where that drain was coming from. While Sutter was largely dealing with the media reporting on his tweets as provocations and amplifying their inherent antagonism (often without proper context), Lindelof faced consistent and intensive criticism on Twitter for his role in divisive projects like Lost and Prometheus.

Rightfully, media reports on Lindelof’s departure foreground his engagement with his critics; Lindelof himself wrote a highly personal piece in The Hollywood Reporter about his experience responding to a new wave of criticism regarding Lost’s ending in the wake of Breaking Bad’s more linear—and some argued more satisfying—conclusion. In the piece, he frames himself as an addict, suggesting “alcoholics are smart enough to not walk into a bar. My bar is Twitter.” He used the piece to strike a deal with the “haters”: he will stop discussing the end of Lost, and they will stop badgering him about it. He acknowledges “there’s no way everyone is going to read, let alone agree with this deal,” while nonetheless promising to hold up his end of the bargain.

Sutter’s Twitter experience revealed how showrunners face a distinct level of scrutiny when sharing opinions on social media, but Sutter has rarely faced intense, highly public criticism from viewers of Sons of Anarchy or other series he has worked on like The Shield. Lindelof’s Twitter account, by comparison, became a lightning rod for spurned Lost fans or jilted Prometheus viewers who saw the service as a relatively anonymous—or at least consequence-free—space in which to air their frustrations directly to the creator. What he said on social media was on some level beside the point; what drove him off Twitter—at least based on the evidence available—was not a response to what he said, but rather a response to his Twitter feed existing as a rallying point for his critics.

Considered in terms of professional identity, Lindelof’s departure from Twitter removes a space where he could frame his professional identity and engage with fans, which may have been useful when expanding to his first post-Lost television project The Leftovers on HBO next year. In an age where a Twitter presence is expected, and where the value of Twitter has been capitalized on by showrunners like Scandal’s Shonda Rhimes, Lindelof’s choice is contrary to dominant industry logics.

However, I want to rearticulate showrunner Twitter accounts away from their professional use and toward their personal utility. Showrunners are often on Twitter for professional reasons, but these are more often than not combined with a personal interest in social media as a form of creative expression. Although all tweets function as a form of labor, which remains tied to and thus contributes to a professional identity, much of that labor is also understood as pleasure. When a showrunner chooses to remove themselves from Twitter, they are removing themselves from not only professional opportunity but also a space for self-expression.

Damon Lindelof was an active Twitter user in contexts beyond tweeting about his labor. In one of his most infamous runs in February of this year, he became obsessed with a studded yellow baseball hat worn by Justin Bieber. In a day-long riff, Lindelof told joke after joke, enraging fans in the middle of the “Lindelof-Bieber” venn diagram and drawing major media coverage; he even changed his Twitter profile photo to an image of him wearing the hat in question. Lindelof also sarcastically retweeted the official Twitter account for cat food brand Fancy Feast, obsessed with the idea someone was being paid to tweet about cat food, and livetweeted Syfy’s Sharknado.

Lindelof’s Twitter identity was that of the benevolent troll, a cultural commentator as much as a professional television writer; commenting on popular culture and issues pertaining to social media, Lindelof’s tweets were neither about nor tied to his labor directly, and instead offered a different form of expression than that offered through his day-to-day employment. Shawn Ryan, who like Lindelof is currently a showrunner without a show on the air, uses his Twitter account to engage with his sports fandom, even organizing a fantasy football league for followers with prizes from his shows. These uses of social media marry the professional with the personal, offering a space for not only the performance or management of distinctly professional identities but also the negotiation of those identities within a more casual, personalized space.

It remains possible that Lindelof—like Sutter—will return to social media, perhaps around the time when The Leftovers debuts on HBO and the channel pressures him to leverage his following to help launch the series. However, Lindelof’s case offers a distinct blending of the professional and personal, where his Twitter account became both a space of personal expression valuable to Lindelof and as a space in which audience frustration with his professional output could latch itself onto a specific person. In leaving Twitter, Lindelof sacrifices the—messy, perhaps unhealthy—personal value of Twitter in order to remove the personal from the criticism swirling outside of his control online, a sacrifice more meaningful to his identity as a showrunner than the inability to remind people Lost is available on DVD, Blu-ray, and Netflix.